8:24

datanglah(TB/TL) <0935> [there.]

tanah ... negeri(TB)/negeri ..... tanah(TL) <0776> [the land.]

How intolerable a plague of flies can prove, is evident from the fact that whole districts have been laid waste by them. The inhabitants have been forced to quit their cities, not being able to stand against the flies and gnats with which they were pestered. Hence different people had deities whose office it was to defend them against flies. Among these may be reckoned Baalzebub, the fly-god of Ekron; Hercules, {muscarum abactor,} Hercules the expeller of flies; and hence Jupiter had the titles of [apomuios, muiagros, muiochoros,] because he was supposed to expel flies, and especially clear his temples of these insects. See Bryant.

menderita(TB)/rusaklah(TL) <07843> [corrupted. or destroyed.]

8:24

karena pikat

Mazm 78:45; 105:31 [Semua]

12:42

malam berjaga-jaga dibesarkan ............. malam berjaga-jaga ........ dibesarkan(TB)/malam .... dibesarkan ................. malam ..... dibesarkan(TL) <08107 03915> [a night to be much observed. Heb. a night of observations. observed.]

12:42

Israel, turun-temurun,

Kel 13:10; Im 3:17; Bil 9:3; Ul 16:1,6 [Semua]

13:8

13:8

anakmu laki-laki:

Kel 10:2; [Lihat FULL. Kel 10:2]; Mazm 78:5-6 [Semua]

22:2

membongkar(TB)/menetas(TL) <04290> [breaking.]

darah(TB/TL) <01818> [no blood.]

22:2

waktu membongkar,

Ayub 24:16; Yer 2:34; Hos 7:1; Mat 6:19-20; 24:43 [Semua]

berhutang darah;

Bil 35:27

23:19

buah bungaran ... bungaran(TB)/buah bungaran(TL) <07225 01061> [first of the.]

kaumasak ... kambing ... anak kambing(TB)/merebus anak kambing(TL) <01310 01423> [Thou shalt not seethe a kid.]

The true sense of this passage seems to be that assigned by Dr. Cudworth, from a MS. comment of a Kara‹te Jew. "It was a custom with the ancient heathens, when they had gathered in all their fruits, to take a kid, and boil it in the dam's milk; and then in a magical way, to go about and sprinkle all their trees, and fields, and gardens, and orchards with it, thinking by these means, that they should make them fruitful, and bring forth more abundantly in the following year. Wherefore, God forbad his people, the Jews, at the time of their in-gathering, to use any such superstitious or idolatrous rite."

23:19

buah bungaran

Kel 22:29; [Lihat FULL. Kel 22:29]; Kel 34:22; [Lihat FULL. Kel 34:22]; Bil 18:12; [Lihat FULL. Bil 18:12] [Semua]

susu induknya.

Kel 34:26; Ul 14:21 [Semua]

24:4

menuliskan(TB)/disuratkanlah(TL) <03789> [wrote.]

didirikannyalah(TB)/diperbuatnya(TL) <01129> [and builded.]

tugu(TB)/tiang(TL) <04676> [twelve pillars.]

dua ...... kedua(TB)/dua ........ kedua(TL) <08147> [according.]

24:4

Musa menuliskan

Kel 17:14; [Lihat FULL. Kel 17:14]

didirikannyalah mezbah

Kej 8:20; [Lihat FULL. Kej 8:20]

belas tugu

Kej 28:18; [Lihat FULL. Kej 28:18]; Ul 27:2; [Lihat FULL. Ul 27:2] [Semua]

25:33

badam .............. serupa pada(TB)/badam .................. badam(TL) <08246> [like unto.]

Tiga ................ tiga(TB)/tiga .................. tiga(TL) <07969> [and three.]

26:4

sosok-sosok ... ungu tua(TB)/tali kancing(TL) <03924 08504> [loops of blue.]

26:10

lima puluh sosok kancing ............. lima puluh sosok ... kancing(TB)/lima .... kancing .............. lima .... kancing(TL) <02572 03924> [fifty loops.]

26:37

kausalutlah ... dengan emas ... emas .... emas .... emas(TB)/salutkanlah .... emas ....... emas(TL) <02091 06823> [overlay them with gold.]

28:9

krisopras(TB)/unam(TL) <07718> [onyx.]

mengukirkan(TB)/lalu ukirlah(TL) <06605> [grave.]

28:9

dan mengukirkan

Kid 8:6; Yes 49:16; Hag 2:24 [Semua]

28:33

ujung gamis ............ ungu muda ... kain kirmizi .... ujung gamis ....... giring-giring(TB)/kelimnya ........... ungu ... kirmizi .... kelimnya ..... giring-giring(TL) <07757 0713 08144 06472> [And.]

ujung gamis ................... ujung gamis(TB)/kelimnya ................ kelimnya(TL) <07757> [hem. or, skirts. pomegranates.]

giring-giring(TB/TL) <06472> [bells.]

28:33

buah delima

Bil 13:23; 1Sam 14:2; 1Raj 7:18; Kid 4:3; Yer 52:22; Yoel 1:12; Hag 2:20 [Semua]

28:37

ungu tua(TB)/biru laut(TL) <08504> [blue.]

serban ..... serban(TB)/kulah ............... kulah(TL) <04701> [the mitre it.]

29:23

29:42

tetap(TB)/selalu(TL) <08548> [a continual.]

bertemu(TB)/datang mendapatkan(TL) <03259> [where.]

29:42

yang tetap

Yeh 46:15

kamu turun-temurun,

Kel 30:8,10,21,31; 31:13 [Semua]

Kemah Pertemuan

Kel 26:1; [Lihat FULL. Kel 26:1]; Kel 27:21; [Lihat FULL. Kel 27:21] [Semua]

berfirman kepadamu.

Kel 29:43; Kel 25:22; 33:9,11; Bil 7:89 [Semua]

30:8

apabila ... memasang(TB)/dipasang(TL) <05927> [lighteth. or, setteth up. Heb. causeth to ascend. at even.]

Heb. between the two evens.

tetap(TB)/selalu(TL) <08548> [a perpetual.]

30:8

kamu turun-temurun.

Kel 25:37; [Lihat FULL. Kel 25:37]; Kel 29:42; [Lihat FULL. Kel 29:42] [Semua]

30:12

menghitung(TB)/mengambil(TL) <05375> [takest.]

didaftarkan ................ mendaftarkan ............ pendaftarannya(TB)/dibilang ........................ kaubilang(TL) <06485> [their number. Heb. them that are to be numbered. a ransom.]

tulah(TB)/bala(TL) <05063> [no plague.]

30:12

menghitung jumlah

Kel 38:25; Bil 1:2,49; 4:2,29; 14:29; 26:2; 31:26; 2Sam 24:1; 2Raj 12:4 [Semua]

uang pendamaian

Kel 38:26; Bil 31:50; Mat 20:28; [Lihat FULL. Mat 20:28] [Semua]

ada tulah

Bil 14:12; Ul 28:58-61; 2Sam 24:13; 1Raj 8:37 [Semua]

34:24

menghalau(TB)/menghalaukan(TL) <03423> [I will.]

meluaskan(TB/TL) <07337> [enlarge.]

mengingini(TB)/menghendaki(TL) <02530> [desire.]

34:24

menghalau bangsa-bangsa

Kel 23:28; [Lihat FULL. Kel 23:28]

meluaskan daerahmu;

Ul 12:20; 19:8; Ayub 12:23 [Semua]

35:25

35:25

Setiap perempuan

Kel 28:3; [Lihat FULL. Kel 28:3]

36:11

37:21

37:25

37:25

Judul : Membuat mezbah pembakaran ukupan

Perikop : Kel 37:25-29

Paralel:

Kel 30:1-5 dengan Kel 37:25-28

pembakaran ukupan

Kel 30:34-36; Luk 1:11; Ibr 9:4; Wahy 8:3 [Semua]

tanduk-tanduknya

Kel 27:2; [Lihat FULL. Kel 27:2]; Wahy 9:13 [Semua]

40:38

awan(TB/TL) <06051> [the cloud.]

api(TB/TL) <0784> [fire.]

CONCLUDING REMARKS. Moses was undoubtedly the author of this Book, which forms a continuation of the preceding, and was evidently written after the promulgation of the law: it embraces the history of about 145 years. Moses, having in the Book of Genesis described the creation of the world, the origin of nations, and the peopling of the earth, details in the Book of Exodus the commencement and nature of the Jewish Church and Polity, which has very properly been termed a Theocracy, (Theokratia, from [Theos <\\See definition 2316\\>,] God, and [krate¢ <\\See definition 2902\\>,] to rule,) in which Jehovah appears not merely as their Creator and God, but as their King. Hence this and the following books of Moses are not purely historical; but contain not only laws for the regulation of their moral conduct and the rites and ceremonies of their religious worship, but judicial and political laws relating to government and civl life. The stupendous facts connected with these events, may be clearly perceived by consulting the marginal references; and many of the circumstances are confirmed by the testimony of heathen writers. Numenius, a Pythagorean philosopher, mentioned by Eusebius, speaks of the opposition of the magicians, whom he calls Jannes and Jambres, to the miracles of Moses. Though the names of these magicians are not preserved in the Sacred Text, yet tradition had preserved them in the Jewish records, from which St. Paul (2 Ti 3:8.) undoubtedly quotes. Add to this that many of the notions of the heathen respecting the appearance of the Deity, and their religious institutions and laws, were borrowed from this book; and many of their fables were nothing more than distorted traditions of those events which are here plainly related by Moses.

40:38

Sebab awan

Kel 13:21; [Lihat FULL. Kel 13:21]; 1Kor 10:1 [Semua]